Richmond Read-along 25
Welcome back to the Richmond Read-along! Today’s reading comes from Horace Walpole’s “Hieroglyphic Tales.” Walpole – a past resident of the Borough – is best known for building his beloved Gothic castle at Strawberry Hill and his tale “The Castle of Otranto.” By all accounts an eccentric and learned figure, Walpole also had a great sense of humour that comes across in “Hieroglyphic Tales.” They are a little known collection, and less than ten copies were originally printed. Surreal, whimsical and Python-esque, the tales seem more likely to have been written in the late 20th century than the 18th, and are excellent quick reads for those in search of comic relief.
The tale we’re reading today is “The King and his three daughters,” in which an absurdist royal family decides the fate of a kingdom through marriage, religious conflict, and a very fashionable skeleton:
“There was formerly a king, who had three daughters—that is, he would have had three, if he had had one more, but some how or other the eldest never was born. She was extremely handsome, had a great deal of wit, and spoke French in perfection, as all the authors of that age affirm, and yet none of them pretend that she ever existed. It is very certain that the two other princesses were far from beauties; the second had a strong Yorkshire dialect, and the youngest had bad teeth and but one leg, which occasioned her dancing very ill.
As it was not probable that his majesty would have any more children, being eighty-seven years, two months, and thirteen days old when his queen died, the states of the kingdom were very anxious to have the princesses married. But there was one great obstacle to this settlement, though so important to the peace of the kingdom. The king insisted that his eldest daughter should be married first, and as there was no such person, it was very difficult to fix upon a proper husband for her. The courtiers all approved his majesty’s resolution; but as under the best princes there will always be a number of discontented, the nation was torn into different factions, the grumblers or patriots insisting that the second princess was the eldest, and ought to be declared heiress apparent to the crown. Many pamphlets were written pro and con, but the ministerial party pretended that the chancellor’s argument was unanswerable, who affirmed, that the second princess could not be the eldest, as no princess-royal ever had a Yorkshire accent. A few persons who were attached to the youngest princess, took advantage of this plea for whispering that her royal highness’s pretensions to the crown were the best of all; for as there was no eldest princess, and as the second must be the first, if there was no first, and as she could not be the second if she was the first, and as the chancellor had proved that she could not be the first, it followed plainly by every idea of law that she could be nobody at all; and then the consequence followed of course, that the youngest must be the eldest, if she had no elder sister.
It is inconceivable what animosities and mischiefs arose from these different titles; and each faction endeavoured to strengthen itself by foreign alliances. The court party having no real object for their attachment, were the most attached of all, and made up by warmth for the want of foundation in their principles. The clergy in general were devoted to this, which was styled the first party. The physicians embraced the second; and the lawyers declared for the third, or the faction of the youngest princess, because it seemed best calculated to admit of doubts and endless litigation.
While the nation was in this distracted situation, there arrived the prince of Quifferiquimini, who would have been the most accomplished hero of the age, if he had not been dead, and had spoken any language but the Egyptian, and had not had three legs. Notwithstanding these blemishes, the eyes of the whole nation were immediately turned upon him, and each party wished to see him married to the princess whose cause they espoused.
The old king received him with the most distinguished honours; the senate made the most fulsome addresses to him; the princesses were so taken with him, that they grew more bitter enemies than ever; and the court ladies and petit-maitres invented a thousand new fashions upon his account—every thing was to be à la Quifferiquimini. Both men and women of fashion left off rouge to look the more cadaverous; their cloaths were embroidered with hieroglyphics, and all the ugly characters they could gather from Egyptian antiquities, with which they were forced to be contented, it being impossible to learn a language that is lost; and all tables, chairs, stools, cabinets and couches, were made with only three legs; the last, howver, soon went out of fashion, as being very inconvenient.
The prince, who, ever since his death, had had but a weakly constitution, was a little fatigued with this excess of attentions, and would often wish himself at home in his coffin. But his greatest difficulty of all was to get rid of the youngest princess, who kept hopping after him wherever he went, and was so full of admiration of his three legs, and so modest about having but one herself, and so inquisitive to know how his three legs were set on, that being the best natured man in the world, it went to his heart whenever in a fit of peevishness he happened to drop an impatient word, which never failed to throw her into an agony of tears, and then she looked so ugly that it was impossible for him to be tolerably civil to her. He was not much more inclined to the second princess—In truth, it was the eldest who made the conquest of his affections: and so violently did his passion encrease one Tuesday morning, that breaking through all prudential considerations (for there were many reasons which ought to have determined his choice in favour of either of the other sisters) he hurried to the old king, acquainted him with his love, and demanded the eldest princess in marriage. Nothing could equal the joy of the good old monarch, who wished for nothing but to live to see the consummation of this match. Throwing his arms about the prince-skeleton’s neck and watering his hollow cheeks with warm tears, he granted his request, and added, that he would immediately resign his crown to him and his favourite daughter.
I am forced for want of room to pass over many circumstances that would add greatly to the beauty of this history, and am sorry I must dash the reader’s impatience by acquainting him, that notwithstanding the eagerness of the old king and youthful ardour of the prince, the nuptials were obliged to be postponed; the archbishop declaring that it was essentially necessary to have a dispensation from the pope, the parties being related within the forbidden degrees; a woman that never was, and a man that had been, being deemed first cousins in the eye of the canon law.
Hence arose a new difficulty. The religion of the Quifferiquiminians was totally opposite to that of the papists. The former believed in nothing but grace; and they had a high-priest of their own, who pretended that he was master of the whole fee-simple of grace, and by that possession could cause every thing to have been that never had been, and could prevent every thing that had been from ever having been. “We have nothing to do, said the prince to the king, but to send a solemn embassy to the high-priest of grace, with a present of a hundred thousand million of ingots, and he will cause your charming no-daughter to have been, and will prevent my having died, and then there will be no occasion for a dispensation from your old fool at Rome.”—How! thou impious, atheistical bag of drybones, cried the old king; dost thou profane our holy religion? Thou shalt have no daughter of mine, thou three-legged skeleton—Go and be buried and be damned, as thou must be; for as thou art dead, thou art past repentance: I would sooner give my child to a baboon, who has one leg more than thou hast, than bestow her on such a reprobate corpse—You had better give your one-legged infanta to the baboon, said the prince, they are fitter for one another—As much a corpse as I am, I am preferable to nobody; and who the devil would have married your no-daughter, but a dead body! For my religion, I lived and died in it, and it is not in my power to change it now if I would—but for your part—a great shout interrupted this dialogue, and the captain of the guard rushing into the royal closet, acquainted his majesty, that the second princess, in revenge of the prince’s neglect, had given her hand to a drysalter, who was a common-council-man, and that the city, in consideration of the match, had proclaimed them king and queen, allowing his majesty to retain the title for his life, which they had fixed for the term of six months; and ordering, in respect of his royal birth, that the prince should immediately lie in state and have a pompous funeral.
This revolution was so sudden and so universal, that all parties approved, or were forced to seem to approve it. The old king died the next day, as the courtiers said, for joy; the prince of Quifferiquimini was buried in spite of his appeal to the law of nations; and the youngest princess went distracted, and was shut up in a madhouse, calling out day and night for a husband with three legs.”
You can read this and the rest of the tales – including the entertaining preface – on Project Gutenberg. Read more about the gloriously dramatic Walpole in our Local History Note on him, which can be borrowed from our Libby (app)/Overdrive (browser) eLibrary service.
Join us again tomorrow for the next Richmond Read-along!